wicked wiles princess disney cinderella gender feminism representation analysis
Feminist/Gender Theory, Pop Culture, Wicked Wiles

Wicked Wiles: Sleeping Beauty (1959)

This article is part of a series. You can read the introduction here.


Aurora

 ‘This is the 14th century father, you’re living in the past!’

wicked wiles disney fanny pack feminism gender

Based on the fairy story by Charles Perrault, Sleeping Beauty tells the story of a Princess named Aurora who is cursed by the Evil Sorceress Maleficent as revenge for being snubbed by her parents – the Royal Family. The curse dictates that Aurora will grow in beauty and grace, only to be pricked in the finger by an enchanted spinning wheel on her 16th birthday and die. Luckily, three good fairies counteract the curse by altering the death clause to an ‘eternal sleep’ to be broken only with ‘love’s first kiss.’ Despite hiding Aurora in the woods to raise her as their own for 16 years, the good fairies cannot stop the curse from being fulfilled, and the only way to save Aurora is to send the kingdom to sleep with her and find her true love –who just happens to be the Prince she is unknowingly betrothed to.

cinderella wicked wiles fanny pack feminism gender

  • Sleeping Beauty – Princess Aurora
  • Queen Mother (Princess Leah)
  • Maleficent
  • The three Good Fairies – Mistress Flora, Mistress Fauna, and Mistress Merryweather.

wicked wiles fanny pack feminism gender disney

Yes – Maleficent.

Early in the film Maleficent crashes the party to celebrate Aurora’s birth, offended she wasn’t invited. For this discrepancy, she curses the baby princess after two of the three good fairies have blessed her with magical gifts, and whilst there definitely seems to an unspoken history between her, the royal family, and the fairies, the sole motivation we are given for Maleficent’s villainy is this particular story is her exclusion from the celebrations alone. Is killing a baby an appropriate response for not getting a party invite? Not sure I can sympathise with her on that.

Despite her weak incentive, Maleficent is by far one of the most memorable and powerful Disney villainesses. Even the good fairies say her powers are ‘too great’ which is presumably why they can’t completely undo her magic, and even after all their efforts to prevent it, Maleficent simply hypnotises Aurora towards her doom. While the three good fairies have power in sisterhood, Maleficent derives power from isolation, with only her pet raven and goblin army for company in the ‘Forbidden Mountains’ where she rules as ‘the Mistress of all Evil.’  Her animalistic design – horned headdress, grey hued skin, yellow eyes, and black ragged cloak – casts a bat’s silhouette, and hints at her incredible transformative abilities later in the film.

maleficent wicked wiles disney princess fanny pack gender representation

STAY BACK PEASANTS!

She’s certainly a force to be reckoned with, but is she a positive female role model? On the one hand you could argue Maleficent’s fierce power and dominance, but her adversarial aggression towards every other female (and male) character casts her more negatively to me, as her independence can be more easily read as maniacal supremacy.

disney wicked wiles gender feminism

The three good fairies – true to their kind and ‘cuddly’ appearance – treat Aurora’s wellbeing as their top priority for the entire film to protect her from Maleficent’s wrath. And between them, they also provide the first positive examples of true sisterhood in the Princess catalogue so far. Whether they’re actually related or not, they definitely act like a real family – bickering and all – and it’s genuinely endearing.

They also have refreshingly distinct personalities from each other – Flora is the ‘leader’ and the bossy one, Fauna is the middle child and the more sweet and mild one, and Merryweather is the younger, grumpier one that argues Flora constantly. This affects their difference of opinion concerning Maleficent as well, as Merryweather is determined to use her magic to get revenge, but Fauna doesn’t think she’s ‘so bad’ and points out they can only use their magic for ‘good and happiness’.

wicked wiles sleeping beauty three good fairies disney princess gender representation

(Left to right) Flora, Fauna, and Merryweather

There is also an obvious parallel with nature as their names all have connections with plants, animals and weather, which is perhaps where their powers stem. As they debate where to hide the princess, Flora suggests turning her into a flower, but Fauna – logical as usual – points out that ‘Maleficent would send a frost to kill it’ implying that Maleficent’s powers might be rooted in nature also. We could even surmise from this comment that the fairies might be connected to spring, and Maleficent to winter, deepening their opposition to one another. It also means that Maleficent might be a similar creature to a fairy – but obviously not a good fairy, which the good fairies use to their advantage as they say she cannot understand ‘love and kindness’ – exactly what they use to hide Aurora.

In the woodcutter’s cottage that they raise Aurora in, the fairies induct her into their family by renaming her ‘Briar Rose’ (another plant reference like ‘Flora’ and ‘Fauna’.) Aurora seems happy enough living with her ‘aunts’, but complains that they treat her like a child, as she is not allowed to be truly independent – a typical frustrated teenager, really. And like a typical Disney Princess, she also confides in her animal friends that she dreams of meeting her prince to remedy her loneliness.

disney wicked wiles gender feminism disney

Maleficent’s curse and her pursuit of fulfilling that curse drives the fairies to protect Aurora by raising her in the woods for 16 years, meaning that Maleficent and the good fairies supply the motivation, development, and resolution of the story, and making the plot driven almost entirely by its female fairy cast. Most of the film feels really like a battle between the fairies and Maleficent with others simply caught in the crossfire.

Even in the final battle between Prince Phillip and Maleficent in her fiery dragon form, the good fairies are there to help him flee his prison in the Forbidden Mountains and summon the Sword of Truth and Shield of Virtue (‘weapons of righteousness that triumph over evil’) to his aid. Flora even says an incantation to help his sword fly true into the dragon’s heart.

disney princess wicked wiles gender representation fanny pack

RAWR.

But sisterhood is also a key positive driving force here. After all, are they doing all this just to get Phillip a wife? Or to thwart Maleficent once and for all? Nope. It’s all for the sake of their maternal bond with Aurora and putting her happiness before their own.

disney wicked wiles fanny pack feminism gender

The male characters are:

  • King Stephen – Aurora’s father
  • King Hubert – Phillip’s father (Stephen’s old friend)
  • Prince Phillip
  • Samson (Prince Phillip’s horse)

 ‘Fondly had these two kings dreamed their kingdoms would unite.’

The male characters have little interaction with the female characters, or influence on the plot for that matter. The most significant event is that Phillip and Aurora are arranged to be married by their parents at the very start of the film, and this sets their playful romance in motion. The next time they met – 16 years later – they have no idea that either of them are royalty, but are drawn together through a kind of ‘magical’ bond of destiny.

wicked wiles fanny pack disney princess gender representation

‘Hey there, handsome…’

wicked wiles fanny pack disney princess gender representation

‘I preferred the owl.’

Right from the start, Phillip is given far more personality than the previous two Princes we have seen in Snow White and Cinderella, as we see him wrinkle his nose with genuine childish ‘ickiness’ at the sight of the baby Aurora when presented to her. Even into adulthood, he remains cheeky, charming, and adventurous evidenced by his play fighting with Samson in the woods. His courtship with Aurora, however, is typically short – a quick dance in the woods, a few exchanged words, and that’s it: true love.

disney wicked wiles fanny pack gender feminism

The good fairies deep desire to protect Aurora is a familial one, but it may also stem from their connection to her magical properties, which are hinted at throughout the story. We are told by the narrator that Aurora is a ‘miracle’ baby that her parents wished for, and her name even means ‘dawn’, linking her irrevocably to that magical time between day and night. Her stereotypical Princess characteristics of beauty and a great singing voice are also ‘gifts’ from the good fairies’ spells cast after her birth. This makes the disgusted expression that young Phillip pulls when peeking into her crib before the spells are cast all the more interesting. What did Aurora look like before she was given the gift of beauty? Even as an adult, Phillip also comments when he hears her voice in the woods that it sounds ‘too good to be real.’ Aurora seems to have entirely engineered virtues. What would she have been without these conjured qualities, I wonder? What would Merryweather’s spell have given her if she’d been able to cast it before Maleficent turned up to cast her curse? Intelligence? Super strength? Laser vision?

wicked wiles fanny pack disney princess gender representation

‘Ugh.’

In terms of her Princess role, Aurora spends most of the film unaware that she is royalty, but still possesses the beauty, charm, and ability to communicate with animals that a true Disney princess should have. We also see her cooking and cleaning in the cottage in the woods for her ‘aunts’, meaning that they have brought her up to do her fair share of domestic chores similarly to Snow White and Cinderella – the main difference being that she does those jobs wilfully.

When the fairies reveal her true identity to her, they expect her to be delighted, but instead she rejects her princess role upon learning that she cannot marry the random stranger she danced with in the woods as she is already betrothed to a Prince and must fulfil her responsibilities now that she is 16-years-old.

the importance of family and responsibility, and the accepting or shirking of it. Aurora and Phillip have preordained paths that they want to escape as young adults, and even though she doesn’t know it, Aurora is also trapped by Maleficent’s curse that the fairies are trying to help her escape from. In the end, they are both forced to follow these destined paths but to a happy ending, which makes these flirtations with defiance ultimately empty threats.

wicked wiles fanny pack disney princess gender representationConsidering that Snow White and Cinderella were classified as negative, Sleeping Beauty makes significant strides in the right direction in terms of positive gender representation. The film is almost entirely female driven; the villainess is a powerful bad-ass; the good fairies have a strong sisterly bond; and the Prince is given an actual personality compared to his bland predecessors in the Disney films before it. It teaches that women can indomitable forces of nature – both good and bad; independent and communal.

Equally the film unfortunately suffers from the same negative problems as the previous ones – lack of real motivation or empathy for the female villain; the titular Princess has little control of her own destiny or of the plot, and possesses very few distinctive characteristics beyond the typical Disney Princess ones – beauty, charm, and grace (even if these are revealed to be completely artificial). There is a lot more to praise than the previous two Disney films, but a lot of the same problems remain, which is why – as much as I wanted to – I couldn’t give it a positive classification.

Please not that I have not taken Maleficent (2014) into account in this analysis. 


Next up in the Wicked Wiles series – Robin Hood!

Originally published on the Fanny Pack blog.

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wicked wiles princess disney cinderella gender feminism representation analysis
Feminist/Gender Theory, Pop Culture, Visual Cultural Theory, Wicked Wiles

Wicked Wiles – Cinderella (1950)

Originally published on the Fanny Pack blog.

This article is the third in a series. You can read the introduction to Wicked Wiles here.


Cinderella wicked wiles disney fanny pack feminism gender

“A pretty plot for fairy tales, Sire. But in real life, oh, no. No, it was foredoomed to failure.”

Cinderella wicked wiles disney fanny pack feminism gender

Based on the fairy tale by Charles Perrault, Disney’s Cinderella (1950) is set in a ‘far away land long ago’ where a girl named Cinderella lives happily with her family. Sadly, this doesn’t last. Her mother dies and Cinderella’s father remarries a woman with two daughters, who turn out to be cold and cruel. Upon his death, they force Cinderella to become their maid. Meanwhile in the royal castle, the King – longing for grandchildren – plans a ball for his son the Prince to find him a suitable bride. Invitations are sent to every eligible lady in the land, and Cinderella begs her stepmother to let her go. With the help of her mice friends, Cinderella fashions a beautiful dress to wear, only to have her stepsisters tear it to shreds and her dreams of happiness destroyed.

Luckily, Cinderella’s laments are heard by her Fairy Godmother, who whips up a new dress, a pumpkin carriage, and some glass slippers that will last until midnight. Cinderella charms the Prince at the ball but is forced to run away prematurely as her curfew approaches leaving only a glass slipper behind. This forces the King to send out a search party to try the glass slipper on the foot of every woman in the land in the hopes of finding its mysterious owner.

cinderella wicked wiles fanny pack feminism gender

The film’s character are mostly female, consisting of:

  1. Cinderella
  2. Cinderella’s stepmother (Lady Tremaine)
  3. Anastasia (stepsister)
  4. Drusilla (stepsister)
  5. The Fairy Godmother
  6. An unnamed female narrator at the start of the film.

cinderella fanny pack feminism gender disney

Yes – Cinderella’s stepmother and her two daughters.

Jealous of Cinderella’s ‘charm and beauty’, her stepmother forces Cinders to become a servant. This also kind of makes financial sense as she presumably cannot afford to employ actual servants after squandering her late husband’s wealth – as the narrator reveals at the start. Just like Disney’s previous Princess film – Snow White – the jealousy of a bitter stepmother provides the only villainous motivation. The difference this time being that Cinderella’s stepmother is not an evil Sorceress. She’s just plain evil.

Anastasia and Drusilla are described as ‘vain and selfish’ by the narrator and are not forced to do any work around the house due to their mother’s favouritism. The stepsisters aren’t exactly ugly, but certainly plainer and ‘less feminine’ compared to Cinderella. During the fitting of the glass slipper scene, for example, the mislaid slipper barely covers either of their feet – implying both sisters lack the aspirational feminine trait of small and dainty feet, which by default Cinderella must have. This also follows the Disney tradition of personality dictating appearance.

cinderella step sisters disney fanny pack wicked wiles gender feminism

Anastasia & Drusilla.

In the case of the step-family, however, this rule seems unbalanced as their personalities really are worse than their looks. Upon receiving the invite to the ball, Cinderella’s stepmother agrees she can attend on the condition that Cinderella completes all of her chores and has a suitable dress. When Anastasia and Drusilla object she repeats her condition: ‘I said if.’ Obviously she has no intention of letting Cinderella attend, but clearly gets some sick pleasure out of dangling hope in front of her unfortunate stepdaughter so she can rip it away from her; a metaphor that turns out to be literal when she manipulates Anastasia and Drusilla into tearing Cinderella’s dress to shreds.

This glimmer of hope is both a fantastical and tangible thing for Cinderella as the narrator tells us that the kingdom is ‘tiny’ and she can see the castle in plain view from her bedroom window. Yet, I would go so far as to say that if you look a little closer than the film would want you to look, that glimmer of hope is a thematic thread for all of its characters, including the villains, and provides their real motivation.

cinderella disney wicked wiles gender feminism

The iconic Disney castle.

This realisation struck me when Anastasia and Drusilla complained to their mother that they had no new clothes to wear to the ball, and I remembered that narrator explained that the stepmother had married Cinderella’s father for his money – all of which she and her greedy daughters spent. The implication is that the stepmother is a ‘gold digger’ – yet another demonising female quality. Having sucked one source of income dry, she is now forced to set her sights on marrying a daughter off to the bachelor Prince in that oh-so-visible-castle-from-the-window to sustain the opulent lifestyle they have become accustomed to.

But let’s consider the social context of this: In the not-so-long-ago times when either a rich father or husband was the only means for a woman of status to survive, what other choice did the stepmother have? To Cinderella, the castle represents freedom from her oppressive stepmother, but to her stepmother the castle represents financial freedom in an oppressive society. And whilst she cannot be excused for it, perhaps her cruel treatment of Cinderella is a venting of frustration upon the remnant of a marriage she hoped would afford her security, and an added burden of an extra mouth to feed with money she has (stupidly) frittered away.

The motivational jealousy she feels at Cinderella’s ‘beauty and charm’ is because those natural qualities that Cinders has been gifted with mean she could easily find an affluent husband… if she is ever allowed out of the house.

cinderella disney wicked wiles gender feminism

From start to finish, all of the interactions between the film’s central female family members are irrefutably negative. As the maid, Cinderella is unquestionably submissive to her rude and demanding stepmother and stepsisters, with the exception of bravely asking her stepmother’s permission to go the ball.

cinderella step mother disney fanny pack wicked wiles gender feminism

YOU SHALL NOT GO TO THE BALL.

The only positive interaction Cinderella has between another female character is with the Fairy Godmother who is basically everyone’s ideal Grandma – lovely, huggable, and quirky. She comforts Cinders and works her magic to restore her self-confidence and get her to the ball. She even has the foresight to allow Cinderella to keep the remaining glass slipper after her magic fades, enabling Cinders to prove later on that she is the true owner of the shoes when her stepmother ‘accidentally’ smashes the other.

cinderella disney wicked wiles gender feminism disney

Cinderella is light on plot and high on filler, and by filler I mean lots of animals in clothes faffing around for too long (in my opinion). This makes answering this question tricky, but arguably it is the King who sets everything in motion to achieve his goal of having grandchildren, and the entire story revolves the ball.

The stepmother contributes only by blocking Cinderella’s opportunities to escape her control, and these are opportunities that are given to Cinderella rather than creating opportunities herself. The only time she asserts any kind of influence is when she asks to go the ball. In fact, Cinders is so lacking in drive that even after the ball when the magic wears off she shrugs her shoulders and trudges back home obediently instead of seizing her opportunity to run away for good.

cinderella disney wicked wiles fanny pack feminism gender

The male characters are:

  • Prince Charming
  • The King
  • The Duke (the King’s aide)
  • Various animals that live in Cinderella’s chateau

The King states that he has no interest in which woman the Prince picks as his bride; as long as she can provide him with grandchildren: ‘What’s love got to do with it? Just a boy meeting a girl under the right conditions.’ The Prince also has no interest in any of the women at the ball – stifling a yawn as they are all introduced to him. That is, until he spots Cinderella entering at the back of the ballroom.

Obviously taken by her looks, he rushes over to meet her, and the pair spends the night walking and talking through the castle gardens. We never get to hear what they are saying (other than a weird telepathic duet) until Cinderella suddenly tells him she must leave as her curfew approaches. This is also the last we really see or hear of the Prince, as it is the Duke who is tasked with searching the Kingdom for the mysterious maiden that the Prince stupidly failed to get the name of his new crush despite all those hours of implied conversation.

cinderella step sisters disney fanny pack wicked wiles gender feminism

“I have absolutely no character!”

I mentioned earlier that the castle represents hope, and this is also true of the Prince. He is a sadly tokenistic character – known only as ‘Charming’ – serving purely as wish fulfilment for the female characters; therefore a surprisingly weak male presence despite his narrative importance.

cinderella disney wicked wiles fanny pack gender feminism

Just like Snow White before her, Cinderella’s skills are enforcedly domestically based. Unlike Snow White, Cinderella – although born into wealth – has to marry to attain Princess status and we don’t get to see what kind of Princess she becomes. (Although, if the King got his way, she’d most likely be spending most it popping out kids and little else.) Otherwise, she possesses natural beauty and charm, kindness, and the ability to communicate with animals – typical of a Disney Princess.

fanny pack cinderella disney wicked wiles gender feminism

Unfortunately under my criteria it’s another negative Disney Princess film in terms of gender representation. Here’s why:

  • Cinderella barely influences the plot.
  • Negative interactions between nearly all female characters.
  • Cinderella is given the opportunity to follow her dreams but only to satiate the King’s need for grandchildren. He doesn’t care who she is, he just wants a woman – any woman – to marry his son and produce heirs.
  • The film missed opportunities to give depth to the stepmother and stepsisters’ jealousy – some kind of social context might have made it more balanced and more interesting.

Overall Message:

Positive –

  • The animals help Cinderella because she helps them, which shows that if you are nice to others they will return this kindness.
  • There is also a positive message about working hard and being rewarded, except Cinderella’s opportunities happen mainly by chance.

Negative –

  • Unfounded jealousy is the only motivation for female villainy.
  • Marriage is your only chance at happiness/means to financially support yourself, with no option to become self-sufficient.
  • The film is critical of women who marry for money alone, yet offers no context/solution to this problem.
  • Male characters are depicted negatively – either talking about women as baby-making machines, or treated as nameless and voiceless tokens.

Next in the Wicked Wiles series: Sleeping Beauty!


@SpannerX23 on Twitter.

By night, Hannah is a geeky feminist blogger, but by day she is a freelance artist who specialises in unconventional and unique illustrations. Check out her website here to see her portfolio.

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wicked wiles princess disney cinderella gender feminism representation analysis
Feminist/Gender Theory, Pop Culture, Visual Cultural Theory

Wicked Wiles – What Do Disney Princess Films Teach You About Being a Woman?

This article was first published on the Fanny Pack Blog. Read the original post here and follow Fanny Pack to read updates on this series before they are published here.

Introduction

Disney’s iconic Princess catalogue of fairy-tale inspired films began right from the company’s cinematic debut in 1939 with Snow White – the first ever animated feature-length film, and it’s first critical and commercial success.

74 years later, the runaway success of Disney’s latest addition to its signature genre – Frozen – has proven that the allure of being a Princess hasn’t lost its shimmer for the latest generation of Disney-weaned audiences. Despite being a very specific brand, Disney Princess’ official website summarizes its intentions quite broadly:

Wicked Wiles Disney Princess Analysis Gender Politics Fanny Pack iwantedwings

Nothing in this mission statement is purposefully negative or harmful, just as none of Disney’s films are. And yet, as open and expansive as it encourages young girls to be, there is also an inhibiting factor straight from the offset – this is a gender specific genre according to Disney, and as such, limiting to both genders. Little boys have apparently nothing to learn from watching them and are almost always stereotyped as the strong, courageous, adventurous men. Whilst little girls must seek guidance and inspiration from them in the form of ‘happily ever after,’ dreaming of a handsome prince, perfect wedding days or coming to the realization that almost every princess is white, with long blonde hair and blue eyes.

Laura Bates from the ‘Everyday Sexism’ book, talks about one of the “earliest manifestations of childhood sexism is in the almost surreal segregation of children’s toys” and this also transpires into the films. Laura acknowledges the “attempts to subvert the stereotypes in recent years with Tangled and Brave, showcasing strong female heroines rather than the typical ‘damsel in distress’… however they remain stubbornly problematic.”

Looking at theses films and toys in isolation, it may seem a little over the top. So what if girls like fashion, makeup and boys? But, as Laura Bates says, “the sheer saturation of tween culture with these characters and images creates a powerfully dictatorial consensus about who girls should be, what they should be interested in and how they should look.” The question is how is this influencing the way our daughters, sisters etc. see themselves, and how does it impact their future choices?

This being the case, just what do little girls learn about their gender from 74-years worth of Disney Princess films? And, is that lesson a positive, negative, or neutral one?

Over this series of blogs, I hope to discover the answers to these questions by watching each film in the Princess genre in chronological order of release and analyzing each one using my own criteria:

Wicked Wiles Disney Princess Analysis Pop Culture Gender Politics Fanny Pack iwantedwings Feminism Is the villian female, and if so, what are her motivations? 3 How do the female characters interact with each other? 4 Who drives the plot? 5 How do the male characters treat the female ones? 6 Does the princess have characteristics beyond her princess role?

At the end of each article, I will give the film a ‘Gender Representation Classification’ stamp – Positive, Negative, or Neutral – in a similar way that films are rated for age. It is important to add that my criteria has nothing to do with whether each film is cinematically ‘good’ – these questions are specific to whether each film has good gender politics; although I suspect there might be a point of correlation between the two. I should also add that I – like most – am a HUGE Disney fan, but I will be trying my absolute best to forget any preconceived opinions about each film before watching it so as it be as unbiased as possible.

The final note is the list itself. Now, there is an official Disney Princess roster that I will be using, but I have also made my own additions. This includes any animated or partly-animated Disney Studios film (including Disney/Pixar) that prominently features a female character (human or non-human) that is either a Princess; becomes a Princess; or of Princess status equivalence – i.e. Pocahontas is included as she is the daughter of the Chief of her tribe; Nala is included as she is part of the Pride’s royal family and [SPOILERS] becomes Simba’s wife.

Here is the list I will be writing about in the next few months. (in chronological order of release):

Snow White and the Seven Dwarfs (1937)
Princess: Snow White

Cinderella (1950)
Princess: Cinderella

Sleeping Beauty (1959)
Princess: Aurora

Robin Hood (1973)
Princess: Maid Marian

The Little Mermaid (1989)
Princess: Ariel

Beauty and the Beast (1991)
Princess: Belle

Aladdin (1992)
Princess: Jasmine

The Lion King (1994)
Princess: Nala

Pocahontas (1995)
Princess: Pocahontas

Mulan (1998)
Princess: Mulan

Atlantis: The Lost Empire (2001)
Princess: Kida

Enchanted (2007)
Princess: Giselle

The Princess and the Frog (2009)
Princess: Tiana

Tangled (2010)
Princess: Rapunzel

Brave (2012)
Princess: Merida

Frozen (2013)
Princess’: Elsa & Ana

Coming up next in the ‘Wicked Wiles’ series: Snow White and the Seven Dwarves. 

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Comics, Pop Culture, Superheroes, Visual Cultural Theory

Superman Returns & Man of Steel: Man vs. Myth

alex-ross-s

“Myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation. Regions, philosophies, arts, the social forms of primitive and historic man, prime discoveries in science and technology, the very dreams that blister sleep, boil up from the basic magic ring of myth.”

–       Joseph Campbell, The Hero with a Thousand Faces

A few years ago I got a book for my birthday from my parents about the life and work of the comic artist Alex Ross. It was called Mythology. They are both great art fans, so I presume they picked it because of the fine art quality of his illustrations, or perhaps because it had been favourably reviewed in whichever left-leaning broadsheet they were reading at the time. Whatever the reason, I remain eternally grateful that they made that probably random purchase as that biography came to fundamentally change not only my view on what comic art could or should be, but what the entire concept of superheroes means to pop culture and our society in general.

Through the eyes of a child, these characters and stories feel very much ‘of the moment.’ Incidental and individual. I used to travel back and fourth from my local library borrowing as many comics as I could. It didn’t matter who the character was, who the writer or artist was, which year it was from, which publisher it was, or even if they were age-appropriate or gender-targeted. It was just the love and curiosity of discovering a new world for the first time, but a world that I felt was somehow aimed at me alone. Mythology changed everything. Suddenly, the bold and zappy characters I loved from the DC, Marvel and Dark Horse universes had a weight behind them: a sense of history, a sense of evolution, a sense of myth. Like the fables and fairy tales of old, I discovered that these characters had been passed down through generations of storytellers charged with the task of keeping their legends alive and preserving their histories.

Alex-Ross-Art-11

 “A glorious place, a glorious age, I tell you! A very Neon Renaissance – And the myths that actually touched you at the time – not Hercules, Orpheus, Ulysses and Aeneas – but Superman, Captain Marvel, Batman.”

–       Tom Wolfe, The Electric Kool-Aid Acid Test

Although Ross has worked for nearly every publisher out there, Mythology focuses on his work for DC, whose characters sparked his initial love for the industry as a kid (same for me, too.) Whilst Marvel comics’ universe can be broadly characterised by modern, witty, street-wise and usually ‘accidental’ heroes, DC’s universe – as the only publisher with claim to the originals – is populated by characters of inherent myth, purpose, and God-like stature.

Superman, more than any other character in the DC or any other comic book universe, embodies these qualities. He is our modern-day Hercules. He is biblical, mythological, and iconic. He is the original, the most enduring, and without parallel. No surprise then that he is also Ross’ favourite. 

“I very much wanted to create the new standard by which Superman should be drawn […] Of course, that didn’t happen […] Superman should never reflect any fashionable trend or other affection of a specific era – hairstyle, speech patterns, etc. He is beyond that. He is out of time.”

–       Alex Ross, Mythology

Superman

 With all this in mind, let’s turn to his cinematic appearances. I must confess first of all that I am a huge Christopher Reeves fan, and he will forever cast a very long and caped shadow over any actor having to follow in his red-booted footsteps. This is both impressive and unfortunate for subsequent films. Even if you are not fond of the original Superman films in the 1970s – 1980s that he starred in, I don’t think you can deny how brilliantly Reeves portrayed not only Supes, but also his alter ego Clark Kent. Bumbling, awkward, but deeply well meaning and sweet, Reeves pitched his performance as the Daily Planet reporter with superb comic timing. It also made his transformation into the man of steel that much more dramatic. Right down to the little greased curl of hair on his forehead and that glint in his blue eyes, he was completely believable. The first two of that series of films certainly capture the spirit of the comics faithfully whilst expanding their appeal out to the wider less comic-literate audience. They set the benchmark right from the start to which all superhero movies should strive to reach.

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Now let’s skip forward to 2006 and the release of Superman Returns. I have to say I felt negatively about this film before it had even been released. It took director Bryan Singer away from the X-Men movie franchise that I loved so much, and the result was an unforgivable mess of a finale to an otherwise great trilogy. However, when finally seeing the film, I understood why he had chosen to jump ship. Returns is bright, bold, and…apparently controversial. I have had countless arguments with friends and seen many, many angry reviews about it, and honestly, I don’t think I’ll ever understand why. I really love that film, and while everyone is of course welcome to hold his or her own opinion, I almost get a little tired of continually having to defend it. The hatred for it seems to be grounded in several things: one is that it pays homage to the original film series too much; another is the casting of Brandon Routh as Supes, but perhaps the biggest complaint is the love-triangle between Supes, Lois Lane, and Lois Lane’s husband Richard, as well as with their son. And by ‘their,’ I very much mean all three characters, as the film would have us ponder over.

As a fan of the original series (well, the first two at least…) I wasn’t bothered by the unmistakable nods that Singer gave to them. After all, there is a significant gap between 2006 and 1987 when Superman IV: The Quest for Peace was released (the less said about that one, the better) so I don’t think it was unreasonable to remind the audience of not only the history of the character, but also of his history as a pop cultural icon. In our postmodern landscape, self-referential stories are as much about depicting the context of a myth as they are about its content. As for the casting, I will begrudgingly agree that Routh is unfortunately too youthful-looking for the timeline that the film sets itself in. This is a film that is a sequel, not a reboot, as the premise is that Superman has returned to Earth after he left to search for rumoured remains of Krypton at the end of Quest for Peace. Therefore, this is the same Superman from the Reeves movie-verse. It is also true that Routh is eerily similar looking to Reeves…I mean, like, spookily similar. However, the themes of returning, of time passing, of change, and of maturity, calls for a slightly more weathered and older-looking Supes, which Routh’s pretty-boy face just doesn’t possess. That being said, this is merely a cosmetic weakness. I genuinely thought his performance as Supes was believable and empathetic whilst still retaining that inherent weight of otherworldly strength, wisdom, and conviction that we associate with the character. In fact, with the exception of Kate Bosworth as Lois Lane (ugh), the rest of the cast is also stellar – especially Kevin Spacey’s Lex Luthor, and Parker Posey as his comical sidekick with her sneering red lips and yappy fluffy puppies.

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That leaves us with the final controversial element: the plot. How can there be a Superman movie where Lois is married to another guy? How can Superman have a son? Again, I find myself referring back to Mythology:

“Writer Jerry Siegal and artist Joe Shuster’s creation was nothing less than the Golem of their time – an all powerful mythic being brought into our realm to solve our injustices, to defend the defenceless. In this sense, Ross takes the next logical step by rendering him in what appears to be actual flesh and blood […] The effect was like finally meeting someone you’d only ever heard about.”

–       Chip Kidd, Mythology

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In this quote, and in the plot of Returns, the interesting tension between myth and man is revealed, as well as the overarching rule in storytelling that a myth must always evolve or be re-examined to survive. How do we connect with a man who is essentially a God? By giving him human frailties. In flesh and blood Kal-El is an enhanced Kryptonian warrior, but in spirit and emotion, Clark Kent is a sensitive and loving human. He is an alien immigrant living the life of an American man, and as such, it makes sense that his cultural heritage and destiny conflict with his sense of adopted human purpose. His militaristic call of duty forces him to abandon his human life with Lois, and in the intervening years, like a war widow, she is forced to move on and continue with her own life – not unreasonable, really. Upon his return, Superman finds that his world is not as he left it. He has lost a companion, yet gained a son. I found this idea radical and refreshing and would have loved to see where Singer would have taken it should he have had the chance to helm a sequel. ‘The son becomes the father, and the father becomes the son,’ Routh as Superman whispers to his sleeping son, echoing the words of his birth father, Jor-El. This is very much the heart of the film: the preservation and transference of legacy.

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Whilst I have been speaking of the ‘weight’ of his myth, that is not to say that the world of Superman is a particularly ‘heavy’ one. On the contrary, Metropolis is a city of gleaming urban modernity from the 1930s, and Superman – who draws power from the sun – is a being of supreme lightness in every sense of the word: Both in his charming charisma and unwavering belief that humanity is a species capable of great and good deeds, and, physically, in his soaring and effortless movement through the clouds. In Superman Returns, through Singer’s signature vibrant palette, snappy dialogue, and tentative inter-character relationships, this lightness undeniably shines through.

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This leads me on to the comparatively darker tones of 2013’s Man of Steel. First of all – I enjoyed this film. Unlike Returns, this film was very much a reboot of Supes’ cinematic legacy, and I was certainly very excited for it before its release, especially knowing that Christopher Nolan would be heavily involved in its production. It’s almost a given that everyone is a Christopher Nolan fan. The man is a master of the cerebral blockbuster, which sadly cannot be said for his partner on Man of Steel, Zack Snyder. Certainly though, Snyder is a great stylist, and luckily their partnership on the film seemed to work well – Snyder’s lightening-fast and heavily-saturated visuals tempered by Nolan’s Arthouse sensibilities in storytelling and mood. Again, it does well in establishing the mythic qualities of him as a superhero and counterbalancing them with the relatable qualities of him as a real man.

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I recall the trailer – a young boy racing through the cornfields of Smallville with a red cape fluttering behind him. It was so subtle and so poignant that I distinctly remember a fluttering in my stomach akin to what I felt during that after-credits scene in Iron Man when Samuel L. Jackson uttered the words ‘Avengers Initiative.’ I also really loved the opening act set on Krypton – we have never been able to really spend a long time on his home planet in his cinematic outings, so this was a real treat for hardcore fans.

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The cast is also strong: Henry Cavill is powerful and convincing, yet weakened and emotional where he needs to be; Amy Adams (who I adore) makes a pretty good Lois Lane, and Russell Crowe and Kevin Costner are believable as Kal-El/Clark Kent’s fathers. Michael Shannon is perfect casting as General Zod: cold, imposing, and unforgiving, he wears that Kryptonian armour like he was born into it. (The only thing that lets him down is some occasionally clunky dialogue.) What I was surprised about in terms of the audience’s reception of this film was how uncontroversial everyone seemed to find it.

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Unlike the waves of animosity aimed towards the ‘secret son’ plot of Returns, the most controversial part of Man of Steel – the death of Zod – has not attracted any of the same kind of hatred that I expected it would. This is not the first time Superman has been forced to take a life in his character’s long history. However, it still shocked me to see it. After an epic and ridiculously destructive brawl, a quick and brutal snap of the General’s neck ended it all. Superman let out a cry of anguish and dismay at what he had done, and what he had had to endure. It haunted me for days after seeing it. Not because I am hyper squeamish or adverse to violence, but because I couldn’t work out how I felt about it. Or about Man of Steel in general. Was it totally brilliant or just had moments of brilliance? Was it the right direction for a reboot? Clearly, the decision to bring Nolan on to supervise proceedings was due to Warner Bros.’ trust in him to produce a great superhero film after the phenomenal success of his Dark Knight trilogy, and what made this trilogy so spectacular was his ability to rightly ground Gotham in gritty reality without losing the comic book larger-than-life punch of the characters. Stylistically, the Arthouse aesthetic he brought to the Batman films was something he was expected to bring the Man of Steel, and evidentially did.

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Personally, I see no problem with DC films to start being more stylistically linked as this enables the audience to connect the dots between different character’s universes better, as well as separate them from the colourful and witty Marvel style. It is almost as though the two are attempting to create differing auteur personas in their approach to on-screen adaptations, which makes sense from a marketing perspective. My only issue with this being done to Superman and Batman is specific to their characters as a duo.

I wrote a blog a while back entitled Comic Lore: Batman, Superman, and The Third Identity in which I discussed why these two opposite sides of the same superhero coin are both inextricably linked by their polar disparity. To summarise: whereas Batman is a being of darkness and unflinching realism, Superman is a being of light and romantic fantasy. Every single subsequent superhero ever created is an ancestor of one of them. In this respect, I feel that Nolan’s darker brushstrokes didn’t fit as well into the mythology of Superman as they way that they fit with the mythology of Batman. In recent years there has been a resurgence in all things gothic and existential, which – with the dark knight as my favourite superhero – I am a great fan of. However, there is an often-misplaced expectation that if something is ‘dark’ it must be automatically more mature and intellectually weightier than something comparably ‘light.’ Compared to Superman Returns, the action in Man of Steel is more brutal, the characters seem older and more grounded, and the style is faster and bleaker. The whole thing is heavier and grittier and the level of devastation to both Metropolis and Superman’s usually sunny disposition is far greater. The idea that Superman is forced to take a life to save the innocent is supposedly a more mature theme that what has come before. This is how Snyder and Nolan think that his myth must stay relevant in the current zeitgeist.

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But, although lighter in temperament and aesthetic, the theme of eternal struggle between myth and man and the wedge that this drives between Clark and Lois, as well as the painful estrangement from his son, should not be discounted as an equally mature and logical evolution of the Superman franchise and of his character. The love triangle dynamic of that film is realistically tense and complex, with no ethically right or wrong way to solve things. Lois’ heart is split both ways, and Clark must bitterly respect this as the noble personality he is. The glimmer of hope comes from the revelation that her son is also his. Even if they cannot be together romantically, they are bonded forever by this physical result of their past relationship. This subplot, to me, is incredibly adult and oddly domestic for what we expect from most superhero films. It is the interruption of modern life in an otherwise romantic and soaring myth. The neck-snapping moment from Man of Steel is still shocking and interesting, but it is just that: a moment.

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“I often wonder, Clark: Do you know what you are? You are the original myth. The one we’ll always believe. What would we ever do without you?”

–       Batman, The Trust, Chip Kidd & Alex Ross

Myth vs. man, the fact is, one cannot live without the other – Superman cannot live without Clark Kent. The myth of the God-like saviour collides with the myth of the American dream. This was one of the great successes of Reeves’ portrayal: he understood and embodied both the polarity and unity of Kal-El’s alter egos. Alex Ross also understands this. In his unique, hyperreal painterly style, we can see every wrinkle on Superman’s forehead, every fold in his cape, and count the lashes around his eyes, and yet, the sweeping dynamism of him in flight, the proud way he holds his head up, the clenching of his wrists as he bursts through metal, and the effortless strength he uses to rescue victims from beneath fallen buildings also shines through. We believe in him as a man and we believe in the myth and fantasy he exudes. If one is overplayed at the expense of the other, something crucial is lost. This is the balance that any live-action interpretation should strive to achieve, and I look forward with baited breath to the next instalment.

Thanks for reading! 🙂

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Pop Culture, Sci-Fi, Visual Cultural Theory

Godzilla vs. MUTO vs. Humanity: Who are the real monsters?

 SPOILERS AHEAD.

Ye have been warned.

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I love the Fantasy genre and I love the Sci-Fi genre.

But….Sci-Fi holds a special place in my heart. This isn’t because I think it is inherently better than Fantasy, it’s a personal opinion. A personal opinion that I think stems from the general but fundamental difference between them: Fantasy is usually rooted in the past – in pre-technological worlds than are either alternate or parallel to our own. Sci-Fi is rooted in the present or future with a heavy preoccupation on technology and the quasi-scientific grounding of the seemingly impossible. Both are fuelled by highly creative imaginations. But Sci-Fi, which endeavours to predict or forewarn the future, for reasons I can’t explain, captures my imagination far more, and lends itself to highly conceptual and deeply philosophical human quandaries far better than Fantasy seem to.

(Again, this is my opinion. I like The Lord of The Rings and I like The Matrix trilogy. It’s just my genre-bias makes me predisposed to like The Matrix a little bit more even though I concede that LOTR is a more solid film trilogy.)

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Godzilla is an icon of cinema in the same way that Marilyn Monroe and Mickey Mouse are. You don’t have to have seen any of the films that they appear in to recognise them instantly or know something of their origins. Unlike the latter two, Godzilla is seen also as a Sci-Fi icon. That being said, there are certainly touches of the Fantastical about him – the monstrous, ancient, and the mythic. Indeed, the films of his franchise are so old and loved that they have passed into pop cultural lore – the modern equivalent of myth and legend. Gareth Edwards’ latest reboot understands this, which is one the reasons I enjoyed it so much. The title sequence plays ingeniously with both the footage of the 1954 original version (Gojira) and the true events that it was inspired by – the dropping of atomic bombs on Hiroshima and Nagasaki in 1945 as well as other subsequent nuclear weapons testing in the Pacific Ocean in the 1950s – and skews them with added SFX to present a ‘real’ covered-up version of events to provide the set-up for the new film.

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Despite this, upon discussing the 2014 version with someone recently I hesitated before describing it as Sci-Fi, which caused me to wonder why. On paper, it seems to tick all the right boxes – giant monsters fuelled by radiation, humanity’s impending destruction, questioning human arrogance etc., etc. However, on closer inspection it is not in fact very ‘high’ Sci-Fi – and I don’t mean that as a criticism. As I stated earlier, an almost self-defining rule of Sci-Fi is preponderance on technology – normally futuristic – but the raison d’être of this film seems to be the obliteration or redundancy of technology.

‘It’s going to send us back to the Stone Age!’ Bryan Cranston’s character shouts at us.

This seems to widen the story out from pure Sci-Fi into the broadly Fantastical, which is perhaps refreshing given that blockbusters still seem so rigidly intent on remaining ‘in genre’ these days.

The general plot centres on primordial forces that have been wrongly resurrected out of their own allotted time period and inadvertently (I’ll go into my use of that word later) threatening to destroy hundreds of years worth of careful and daring human technological progress in the blink of an eye…or the crash of a giant moth-leg. All of our current most powerful weaponry – which is nuclear based – is quite literally food for continued devastation. We are rendered powerless by the sheer size and brute force of these creatures. These are creatures which predate us, and it seems that the reverence and fear of the ancient – for all of our modern innovations – stills holds powerful sway over us, both for the version of us on-screen, and as members of the audience.

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Another interesting debate I found myself having with someone about the film was the overall message of it. Now, without seeing the original Japanese Gojira you might think of the franchise that it spawned as not taking itself all that seriously. And with titles like Godzilla vs. King King, Son of Godzilla and Godzilla vs. SpaceGodzilla I wouldn’t really blame you. As I mentioned earlier, the original was in fact an allegory for Japan to convey the terror of the traumatic and horrific nuclear weapons assault in 1945 without fear of censorship post-WWII. It is a surprisingly poignant and thought-provoking watch with very sympathetic and believable human characters at its centre, and I would highly recommend you watch it if you liked the 2014 reboot, which has clearly chosen respectfully to carry the essence of the original through into its own new storyline.

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Having said that, it is also careful not to ignore the other integral components of the franchise as a whole, which – however ridiculous – have become part of the monster’s enduring lore. Those components being all those bizarre and laughable sounding titles I mentioned. As much as fans of Godzilla love and respect the serious anti-nuclear message of his origins, we also really love seeing him beat the crap out of other monsters. In Gareth Edwards’ version, his monstrous nemeses take the form of a male and female MUTO (Massive Unidentified Terrestrial Object). Fans will undoubtedly spot the resemblance between the MUTO and Mothra (or Kaiju) a recurring Godzilla foe who is basically a giant Moth from the Amazon. (Godzilla’s design, incidentally, is a combination of a Gorilla and a Lizard.) This is a both a strength and weakness of the film. I knew this version would be big and loud, and so I chose to see it on the most appropriate screen possible – at the BFI IMAX in London (boasted as the biggest in Europe, the slightly nervous announcer told the audience before the film started). It didn’t disappoint on either of these fronts. It was most certainly big and most certainly LOUD. So much so, that the one and only time I flinched (as the 3D did bugger all to do that, as usual) was when Godzilla first opened his mouth and let out that iconic battle cry.

With not one but three giant monsters on offer you would expect to be shrinking down in your cushioned cinema seat frequently. However, I have to say that even though I thoroughly enjoyed the film and was impressed by the look and feel of it, I never felt threatened. This is a significant weakness for a film that has one giant Lizard foot quite clearly placed in the apocalyptic genre of storytelling, and with large parts of Hawaii and San Francisco being spectacularly eradicated. Trying to determine the cause of this, my explanation came down to the simple fact that none of these creatures were specifically targeting humans for attack – they were targeting each other. The wanton chaos that ensued around them came from them merely stomping around and, well, being very big whilst doing it. The MUTO prey on nuclear weaponry, not the blood of the innocent, and Godzilla in turn preys on the MUTO. Humans are merely accidental casualties of their sparring.

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So what is the message of this reboot? Why does Godzilla target the MUTO? Who are the real monsters?

Godzilla began as a metaphor. Then he became a myth. Myths survive by their continual retelling and also their continual re-contextualising. Slowly, they are twisted and adapted to suit whichever zeitgeist they have been passed into. Today, the analogy of Godzilla I’ve heard seems to be that of a ‘tragic hero.’ He seems far more rooted in the myth of the lone Samurai warrior than atomic arms. There is certainly a sense of unsung nobility about him in the 2014 version that seems almost more human than the human characters themselves. It seems stupid to say it, but the real star of Godzilla is Godzilla himself. Towards the climax, this is brought out by paralleling his actions with those of the titular human character played by Aaron Taylor-Johnson. As he falls, so does Godzilla. As he battles, so does Godzilla. United by a common enemy. There is a lovely moment when they both seem to stare into one another’s eyes and an unspoken understanding of the other seems to form. In the climactic end to the battle, it is left open as to whether Godzilla purposefully saves Taylor-Johnson’s character and his mission or whether his intervention (and WHAT an intervention it is) is coincidental. Godzilla, for all his monstrous qualities, is extremely likeable. Perhaps it is his slightly chubby stature, his T-Rex-like arms, his lumbering movement, or his amazing RAWRRR, but he somehow emits a surprisingly empathetic personality. Like Frankenstein’s monster, he is a beast we can connect with. I suppose that seals him as a true Sci-Fi icon.

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If Godzilla is the hero of the story, then that surely make the MUTO the villain, right? Well, let’s examine their villainous credentials: They do look big and scary. Their insect-like appearance makes us predisposed to dislike them the way we are predisposed to dislike spiders and other creepy-crawlies. Their origins are that they lay dormant underground until our deep mining disturbed them. First a male, and then a much larger, female emerged. When we found that they could not be destroyed, we instead tried to contain one of them, feeding it nuclear energy until it let out an electromagnetic pulse (or EMP) wiping out all electronic devices within its radius, which enabled it to escape. It then began hunting first for nuclear devices to consume – in Russian submarines, for example – and then its female mate to reproduce with.

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Let’s recap: humans wake up two ancient hibernating animals who then fly off, eat stuff, and then have freaky bug sex. True, they cause a lot of inadvertent damage to human cities, but that’s the key word here – inadvertent. They are animals. They are nature. As an advanced species, we have for quite some time considered ourselves to be separate and even above the rest of the natural world. Our consciousnesses’ have long since outgrown our constricting flesh. In this separation, we increasingly see nature as either an enemy or an alien entity by default. We live artificially dependant lives. Yet as I mentioned earlier, the mystery of the natural and the ancient still inspires us with both fear and wonder. The MUTO are not villainous because they are out to kill us (intentionally, anyway); they are villainous simply for existing in our world.

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Ken Watanabe’s character – the scientist tasked with studying and destroying the MUTO – is instrumental in feeding us these ideas. At one point, he tells the military commander guy (I can’t remember his name…) that Godzilla is supposed to restore ‘balance’ and perhaps rather than fighting him or the MUTO, we should simply stand back and let them slug it out as they are intended to do so. There are multiple ways to read this as I was debating with the friend I previously mentioned. You could see the message being simply that humans shouldn’t meddle in nature and are being punished for doing so; a theme that runs right through Sci-Fi from Frankenstein and further back than that to the story of Prometheus, from which Frankenstein takes his subheading. My friend’s view was that the message was more complicated than that: we – humanity – are the implied imbalance to be re-balanced, and perhaps that Godzilla was targeting the wrong enemy. If the MUTO were here first, she argued, then they can’t be the imbalance. My own reading was that the imbalance had been caused by the MUTO surviving beyond their own time period – a time when the Earth was still radioactive, as Watanabe’s character explains. Cranston’s line about being ‘sent back to the Stone Age’ also echoes the idea of timelines being misaligned. The MUTO are also referred to as ‘parasites,’ which has inherent negativity, and also backs up the idea that they should no longer exist as the environment that sustained them no longer exists. Certainly, our creation of nuclear devices also contributes to the imbalance that has enabled them to continue to feed and breed. Godzilla seems to have magically awakened to fix our mistake.

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You could go so far as to argue that a comparably neutral force scooping up the world’s nukes might not be such a bad thing, too. It might have even been the answer to a lot of long-lying global political problems.

In the tradition of great Sci-Fi, Godzilla asks ‘Who are the real monsters?’ and then turns a mirror slyly towards the audience. Human progress is continually scrutinised as arrogant, destructive, but always necessary in our constant pursuit to speed up evolution. For reasons that are never made clear, Godzilla fights – on this occasion – for us. A champion we did not nominate, or call upon, nor could we find a way to thank in the end. As much as nature threatens and baffles us, it seems to have our back too, whether we deserve it or not.

Thanks for reading! I hope you’ve also enjoyed the classic Godzilla posters I chose for this post 🙂 I love great movie poster art, and Godzilla has inspired some of the best.

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Comics, Manga, Pop Culture, Visual Cultural Theory

The Problem with Graphic Novels

 

I have loved comic books right from when I first learnt how to read. It started with Tintin and Asterix and Obelix as a child, which my mum introduced me to. I later discovered superheroes as a teenager – Batman and X-Men were (and still are) particular favourites. Not long after that I started to widen my reading list to include series’ like Hellblazer, Sandman, Lucifer, The Authority, Phonogram and Watchmen, as well as many popular manga titles like Death Note, Cardcaptor Sakura, Neon Genesis Evangelion, D-Gray Man, Black Butler and Ouran High School Host Club. So that’s me: nowhere near an expert, but very much an avid fan-girl.

There were of course more innocent times when I pondered things like, ‘Wait, is that guy Marvel or DC?’ And ‘So what is the difference between manga and anime?’ It’s all part of the learning curve. It was while reading the blurb of Watchmen (and very much still curving the learn) that I first remember coming across the term ‘graphic novel.’ It was used in a quote from Time magazine: “[Watchmen is] one of the greatest graphic novels of all time.” ‘Graphic novel?’ I wondered. ‘So this isn’t just regular comic I’m reading then…’ I mean, the word ‘novel’ as opposed to ‘book’ somehow sounds superior doesn’t it? Coupled with the sheer strength of Moore and Gibbon’s work I naively believed that the formula must be:

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As though ‘graphic novel’ was a higher title bestowed upon a higher quality of comic book. Like a knighthood or something. I also found out that Watchmen was the only comic book to have made Time’s 100 Greatest Novels of All Time list, which cemented all this further in my mind. ‘Wow!’ I thought, whilst probably brushing my hair into a frizzy hell. ‘This comic book is so good its ranked among real books!’

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Of course graphic novel is not any determining value for quality. What ‘graphic novel’ is actually defined as is merely collected issues of a continuing storyline of a particular character/team/franchise. It’s a volume, really. I don’t know why they didn’t use volume as the name for it in the first place as they do in Japan for manga collections. According to Wikipedia (because I’m a lazy researcher) the term first appeared in 1978, was thrown around a bit for similar titles to Watchmen,and eventually become popularised enough to be inducted as an official category in bookshops and publishing companies. I suppose the thinking was that as the stories became longer, each issue served as a chapter, and so to collect all of these chapters together meant that the volume resembled a regular book…but with pictures. So yes, the term makes sense. (Certainly in my mind, a graphic novel is a more fitting description for the format that most illustrated books take – particularly children’s books, in which image and word are separated rather than integrated.)

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I’m not certainly not against collecting issues of comics together – my comic book consumption these days is largely centred around waiting for collected volumes to be published as I simply do not have the time, space or money anymore for every individual issue of every millions of titles that apparently are necessary for every bloody character…*SHARP INTAKE OF BREATH* Long story short: I like volumes. (Manga titles are collected as ‘volumes’, FYI.) My problem is that the term has become so ubiquitous that comic book and graphic novel are used as interchangeable names now even when the technical definition is incorrect. In the same way I thought a graphic novel was a fancy word for a comic book as a kid, nowadays it is commonplace for people to use the former rather than the latter for one of two reasons:

  1. They genuinely think that the comic they have read is ‘too good’ to be classed ‘simply’ as a comic.
  2. They don’t want to admit they enjoy reading comic books.

The first point I think I’ve talked about already. If you are reading a collected volume of issues, then yes, you are technically reading a graphic novel and I’ll let you off. If not, there’s no excuse: It’s a comic book. If you enjoyed it then you enjoyed it because it was a well-written and well-drawn comic book.

The second point is what I call the Harry Potter factor. Do you remember when Harry Potter started to emerge as really big thing? Like a massive-all-consuming-religious-behemoth-of-literature thing? It was enjoyed by millions of children everywhere (myself included) but it was also enjoyed by millions of slightly ashamed adults. They were ashamed because they actually enjoyed reading a kid’s book on the train to work. So rather than these poor ashamed adults just removing the dust jackets, the publishing company came up with an alternative solution for them: they published new editions with fancy-schmancy ‘adult’ covers. I’m guessing this was also quite handy for the sales figures (as if they needed help…)

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This issue is to do with elevation. Usually when a product has to be ‘elevated’ it means that its original form is not deemed palatable enough for consumers beyond the product’s normal fan circle. So it has to be re-branded. You can also see this exemplified in the re-release of old films in 3D – same content; different jacket (and more money to be made). A more complex example is the elevation of graffiti to street art. Where graffiti or tagging is illegal, certain examples by certain artists – Banksy, for instance – are now protected and treasured by the communities of whose walls they adorn. Of course in the case of Banksy a conscious decision was made by the artist to elevate his own work by exhibiting it in gallery spaces and selling it, and in doing so I don’t think he intentionally meant to dilute the graffiti art genre away from subversive, transient and – most importantly – free pieces into the massively fashionable and collectable commodities that they have become. It’s hard to get on a bus these days without seeing some dude or lady-dude sporting the ‘Obey’ motif by Shepard Fairey on a beanie, for instance. Now, as a commercial artist I of course recognise and understand the need and want to make a living from doing what you love. However, donning my critics’ hat (which is covered with coffee stains and glitter in case you were wondering) I can’t help but see this tale of a rebellious medium being eaten up and then spat back out in glossier, commercialised packaging as an all too familiar and cautionary one.

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Comic books, however, were born into commercialism. They began life as satirical cartoon strips in newspapers and magazines, where they still survive today, and morphed into the form we know them in today through fantasy, sci-fi and Superheroe stories. (I am ignoring the history of manga here, which is far older and culturally rooted in classical Japanese art.) Comic books never had to worry about the whole ‘selling out’ thing. That’s the beauty of them in a way: crude, intelligent, arty, surreal or serious; as long as they found a fan base, big or small, they could survive. They had no formal rules of content or conduct really – aside from the obvious self-defining ‘must integrate pictures with text’ one. Comics are a true art form for the masses. Comics were born to be sold. In the same way that retro-fitted 3D doesn’t improve a film and a fancier dustcover doesn’t improve a Harry Potter book, calling a comic book a graphic novel doesn’t improve the comic book. If we make the mistake of assuming that a graphic novel is an elevated comic then we could make the mistake of thinking that a comic book is a downgraded graphic novel by default, in the same way we could assume that a black and white film is a downgraded colour film.

Let’s not forget either that comic books were once – and sort of still are – aimed at children and teenagers. The fact that these kids grew up and continued to enjoy them speaks for the strength of the storytelling in having universal and enduring appeal, not for the strength of the marketing campaign or the category it can be found under in a bookshop.

“[I write graphic novels not comics books?] Meant as a compliment I suppose. But all of a sudden I felt like someone who’d been informed that she wasn’t actually a hooker; that in fact she was a lady of the evening.” – Neil Gaiman, The Sandman Companion (1999)

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Comics, Manga, Pop Culture, Visual Cultural Theory

Disability Visibility in Comics & Manga

 

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Roughly a year ago now I started reading a manga called Gangsta online and became pretty much hooked from the first few pages. I lapped up every chapter that was available, and every subsequent chapter that was painfully slowly uploaded by the scanlators (I would explain what a ‘scanlator’ is, but the clue really is in the title.) A year later (the present) the manga has FINALLY had its first volume released in English and I didn’t hesitate to order it, despite having already read the first 20 or so chapters, and I can’t wait to re-read it again in print.

What is it about this manga that grabbed me so much? Honestly, I can’t put my finger on one single thing. Gangsta has just got that magic formula of great characters, plot, artwork, and writing that sing off of the page for me. Overall it tries very hard to keep away from the usual trappings of its genre, but there is one element that I find particularly unique: it has the first deaf character I’ve ever encountered in manga.

Disability, whilst still hugely underrepresented, is by way no way unheard of in comics and manga. The most obvious example is Daredevil – the blind lawyer by day and the blind superhero by night. His is the classic tale of turning what most would view as a disadvantage into an advantage – his lack of sight is compensated (or overcompensated, perhaps) by superhuman hearing. And he can also kick the shit out of you. Another is of course Oracle. Oracle, aka the original Batgirl, aka Barbara Gordan, was dealt horrific spinal injuries by the Joker and rendered unable to walk ever again. Again, rather than wallowing in self-pity or giving up entirely on superhero life, she became Batman’s technological eyes and ears as Oracle.

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There is also the alternate tale of continually struggling with disability. Cloak – of the superhero duo Cloak & Dagger – suffers from a terrible stutter which, as a teenager, prevents him from being able to warn his friend of the oncoming car that hits and kills him. His ability to literally engulf himself in darkness represents his own longing to disappear in silence from the world.

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Other examples are more allegorical. Bruce Banner’s ability to transform into a raging green giant when angry can easily be interpreted as a metaphor for a mental health condition. Maybe he is just a guy who loses control over his emotions so extremely that he also loses control of reality. The Hulk could all be in his own head, and we see what he sees because the story is told from his point of view. I doubt I’m the first person to make this point either. The X-Men, who have been born with their abilities rather than gained them, are classified as Mutants, which automatically has an inherent linguistic negativity.Image

They are the embodiment of every feared and misunderstood ‘abnormal’ or minority group in our society, and similarly vary between defensive separatism and active outreach. Every single mutant has a unique mutation in the same way that every disabled person has a unique disability. There may be some general similarities or common characteristics, but ultimately the severity and the effects of that mutation/disability depend on the individual.

Returning to manga, I have to say I can think of far less examples. Very often, if a character is in a wheelchair – which is the most common visible example I’ve seen – they are very much defined by that disability to the detriment of their characters. Nanalie in Code Geass, who is both blind and in a wheelchair, is presented as being so emotionally and childishly weak as direct result of her disability that she borders on being pathetic. She cannot go anywhere without being nursed by someone. It infuriates me so much I wish she wasn’t in the show at all. Sometimes just being representative isn’t enough when that representation is so profoundly negative.

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Implied mental health problems are a bit more common in manga. Light in Death Note is quite clearly a high functioning sociopath and – by the end of the story – develops megalomania to boot. Shinji in Neon Genesis Evangelion is an undiagnosed manic-depressive who happens to also be trapped in the most bleak and apocalyptic world imaginable. His frequent declarations of ‘I might as well be dead’ and ‘I really don’t care about anything’ seem to enhance the intense melancholia and crushing sense of hopelessness that hangs permanently over the story of Evangelion. Luckily his initial reluctance is slowly purged by a latent heroism that develops partly thanks to his confused yet affectionate feelings towards one of his co-pilots, Rei. Shinji is a protagonist who discovers the will to live as the world around him conversely ebbs closer to destruction. Never mind, Shinji.

So… in light off all of this waffling contextual analysis, how and what does Gangsta do differently to represent disability? In the first few pages in which the two central characters – Nic and Worick – are introduced, there is nothing to suggest Nic’s hearing impairment. And why would there be? The only way you would know if someone was deaf would be if there was a physical indication – you might see that they have a hearing aid, for instance. Nic’s physical presence is that of the strong, silent, and vaguely disinterested type. The revelation of his disability is not revelatory in the slightest. So much so that I actually missed it on the first reading – which I think is a good thing. Rather than being the be all and end all of his character, it is simply presented as a different way for him to communicate. This is partly due to the constraints of the medium itself. If it were moving images, or perhaps even a book, his deafness might have been instantly apparent in the scene in question. As still images it is a little harder to grasp.

This is how it goes: Nic taps the hood of the car he is sat on to get the attention of the other characters around him who are all having a verbal conversation. His hand gesture is drawn to suggest movement. His speech bubbles are black with white text – the inverse of everyone else’s speech bubbles. As this is the first time I have ever seen a deaf character in a comic/manga, I don’t think there is a standard method of presenting one – I had no reference point to think ‘ah yes, he’s signing’ in the cartoonish way that you often see a blind character drawn with sunglasses and a stick and get that they are blind, for example. I think I just assumed his speech bubbles were different to make him seem cooler or something.

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It is not until much later on that his disability is specifically made reference to and that was when I clocked it and the ‘Wha-?’ moment happened. In the scene, Nic becomes angry, and his speech bubbles suddenly became white with black text. But the shape of the bubbles is jagged and the text is all in capitals and differently sized.

 “Wait! Nicolas, did you just speak?” One of the male characters asks him in surprise. “Say something again!”

Nic taps his chest.

“Sorry I…don’t know sign language.” The man replies.

“He says he’s too tired to do it again.” Worick interprets, and he exits the scene with Nic.

Given my ignorance in realising that Nic had been signing the whole time, I think it was good that the creator – Kohske – added this little bit in for other thick people like me, but I was also impressed that she managed to avoid being too expositional. Nic chooses to verbally speak only to vent his frustration directly to the characters that are non-sign language fluent, but refuses to indulge them again, completely fitting with his ‘fuck you’ character (which I am completely in love with, btw.) Without going into too much detail, Nic does have superhuman abilities in strength and speed, but unlike your average Daredevil or Hulk or X-Man, these have nothing to do with his disability. He is a superhuman assassin who just happens to also be deaf. It does not define his character, but merely adds another ‘FYI’ layer to it.

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In fact, the only time in the story so far when his deafness is central to his characterisation is possibly my favourite bit of the manga so far. The word ‘bromance’ gets thrown around a lot lately, and very often is used to comic effect with not-very-subtle-and-borderline-offensive-gay-jokes scattered around, because how else can heterosexual men express love for each other without it being (tee hee) a bit gay? Well, let me introduce you to Nic and Worick: a truly legit bromance. I don’t want to give too much away because I genuinely want people to go out and buy this manga, so all I’ll say for context is that Nic and Worick share a pretty traumatising childhood together. At first, Nic is totally alone – silent and illiterate (which I ironically just misspelt about 5 times…). He has absolutely no way of communicating with people other than vaguely miming, and none of the adults around him are remotely interested in making an effort to understand or reach out to him. He is emotionally blank. It is Worick – an equally isolated child of similar age – who teaches him to not only read and write but to sign (he discovers the language in a book). It becomes not only Nic’s communicative liberation, but also their own private language, and this special world of two stays with them into adulthood and remains beautifully impenetrable. Worick is also Nic’s connection to the outside verbal world, but there isn’t any point that you get the sense that Nic is dependant on him. He stalks rooftops alone, disappears around corners, and sneaks down alleyways while Worick struts his stuff down main roads and runs his prostitution racket – (yep, Worick is a gigolo) on the side of their delivery business.

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Before writing this I did a quick Google search on the author and manga but failed to find much on either of them unfortunately. Specifically, I wanted to know why she had decided to make Nic deaf, but then I realised that just by asking this question I was being discriminatory. Why shouldn’t Nic be deaf? It would be the same as asking why a character was a woman, why a character was gay, or why a character was non-white. The answer is they just are. There could be a reason why Nic was an assassin. There could be a reason why he decided to only wear black. There could be a reason why he possessed superhuman abilities – and all of these are answered in Gangsta (except the black clothing thing, I think its just to make him look like real dude tbh.) There doesn’t have to be a reason why he is deaf unless it is a crucial factor in understanding his character – which it isn’t. The proof of this is that I read the first few chapters not realising he had an impairment and still understood his character; still empathised with him; and still wanted to read more. When I became aware of the impairment, my feelings towards him did not change. If anything, I warmed to him even more. This is a real testament to the story-telling abilities of the author, Kohske, and if Gangsta gets popular enough, will hopefully encourage the creation of other more positive and well-balanced disabled characters in this medium.

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You can buy Gangsta Volume 1 now from Amazon and Forbidden Planet. And you really should.

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Feminist/Gender Theory, Pop Culture, Visual Cultural Theory

Sparkly Vamps vs. Groggy Heroines: A possibly controversial Twilight/Hunger Games analysis.

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It seems like decades has passed since I stayed up all night to read the entirety of New Moon in my room, lying on my bed on my stomach, legs crossed in the air in the manner that all teenage girls seem to read books in films. My mum came in at about 6:00am and asked me why I was awake so early on a school day. “I just couldn’t stop reading this book,” I replied guiltily, but completely honestly.

Why was I feeling guilty that I’d become so desperate to find out if Bella and Edward managed to reunite? Well, because even at 16 years old I was well aware that the vampire romance series I’d become obsessed with was extremely…uncool? Fan-girly? And before you start sneering – Yes, I did laugh out loud when Edward revealed his sparkly chest to Bella whilst proclaiming that ‘this was the skin of a killer.’ Yes, I did become continually annoyed at Bella’s pretence that she was some sort of ugly, friendless outcast when every single male character – human and non-human alike – aside from her own father seemed to be desperate to invite her to the prom or take her home to meet his family of supernatural monsters. Yes, I was well aware that Stephanie Meyer’s descriptions of Edward were both ludicrously gushing and often contradictory. If you want proof of this I highly recommend the parody novel from The Harvard Lampoon, Nightlight, which as well as being a brilliant spoof is a surprisingly surreal book in its own right.

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Actually, on the subject of spoofing, I think the reason why I enjoyed the parody so much was because I did genuinely enjoy the books so much. As I said before, there is a lot to mock and gripe about, but I can’t lie and say that I didn’t connect with some of the characters, I didn’t believe in the romance, and I wasn’t drawn into the storyline. (Well, for the most part… I mean one of the most negative aspects of every single book in the series – aside from the third one – is that the conclusions are disappointingly anti-climactic. This is actually something that the films do better: for instance, the build-up to the climax of New Moon promises an epic fight scene between Edward and the Volturi – the Head Vamps of all the Vamps. The film manages to give you this, but the book gives you…tense but polite discussion with mild threats that you doubt will be followed through on. I mean if Edward has ‘an Adonis-like physique’ I would like to see him put it to practical use PLZ. Also, FYI: Jacob’s character is completely ruined in the second book. Let’s move on from that though.) What I’m getting at is that parodies normally work best when the spoofing comes from a respectful or affectionate place. That’s why the Family Guy spoofs of Star Wars work so well.

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So, as much as I acknowledge and agree with a lot of the deluge (and it is an absolute tidal wave) of criticism that has been vented towards the Twilight franchise, and I certainly wouldn’t claim it is a piece of literary genius, I can’t say I’m not a fan of the series. I’m not a ‘Twihard,’ but I’m definitely not a Twihater. Is that a thing? It is now.

Now that a considerable amount of time has passed from the publication of the first book to the release of the final film instalment on DVD, it is safe to say that the dust has finally settled on the whole Twlight thing. Except it hasn’t. Because the current fan-girl fantasy franchise kid on the block is The Hunger Games, and for some reason, it seems to have been hailed as the ‘antidote’ to Twlight. Now, as I am currently only part-way through the third book (yes, I am bit a late to the party on this one) so I know it’s a bit unfair to judge it completely at this stage…but hey, I’m doing it anyway. Or at least, partly doing it. My probably controversial opinion is this: Having discovered Twilight through little fan pockets of sites like deviantART  – i.e when it was still under the radar of mainstream pop culture – I don’t think Twilight is as bad as everyone says it is, and, having been convinced to read Hunger Games after hearing so much adulation for it, I don’t think Hunger Games is as good as everyone says it is. There. I said it. I’ll admit on the Hunger Games front that this might have a lot to do with hype and heightened expectations, and despite reaching this opinion recently I would still recommend Hunger Games over Twilight to anyone after an easy-to-read fantasy series. I mean, Hunger Games is generally better written with a much deeper and more interesting storyline and less predictable character development with a more likeable female lead and is just generally a bit more head-scratchingly thought-provoking.

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However, I would only say this if asked to choose between those two series’ specifically as they are strikingly different, and to hold them side-by-side so closely is unfair. The only strong lines of comparison are quite vague: they both have a plot that is carried by a young female lead, and both of these leads are thrust into fantastical situations and fall into love triangles. Those are quite general similarities. But because of the female leads, and because it is a fairly new idea to market a fantasy-action franchise at a young female audience rather than a young male one, their comparative positive and negative impact on their intended audiences has been assessed intently. I do find Katniss’ character a great deal less problematic than Bella’s, but the line of argument that a lot of critics – particularly feminist critics – use is that whereas Katniss is physically and emotionally tough as old boots, Bella is comparatively weedy and mopey. Okay, she does spend a lot of New Moon moping around, but I wouldn’t ever describe her as weedy. The idea that if you put a bow and arrow and a scowl onto a female character’s face she is automatically a satisfyingly feminist presence is completely reductive. Just because Princess Fiona can do karate in the Shrek series, it doesn’t mean that Dreamworks completely revolutionised the princess genre for the modern kick-ass cool girl age. It’s a good place to start, if nothing else. (If you want to know who I think is a genuine feminist icon for the kick-ass cool girl age I would happily point you in the direction of Lisbeth Salander of the Girl With The Dragon Tattoo series.)

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Having made my way through most of the Hunger Games series now I can’t help but feel a tad disappointed by Katniss’ character towards the end, who seems to become physically and emotionally weaker as the story progresses. From her bold decision to take her sister’s place in the games in the first book to the groggy and wounded state the we find her in wandering around in by the third. It is very much a world that seems to be happening around her rather than being lead by her. She is continually manipulated, paraded around, or concealed, with both predominantly patriarchal sides of ‘good’ and ‘evil’ preferring to use her as a symbol rather than a physical presence to achieve their own ends. If you want to compare this to Twlight, which is what most critics choose to do, then this character arc is again strikingly different; oppositional, in fact.

If you examine Bella’s character arc she is presented in the first book to be a normal, introverted teenage girl and by the end of the final book is transformed into a super-powered young mother. The mother thing is also key here because – and I write this as a pro-choice supporter – when met with rigid opposition, including from the person she loves the most, Bella fought for control over her own body and fought for her right to choose to have that child…even though I was kind of on the side of the nay-sayers at the time when reading it…but still, it was her decision to make. Bella drove the entire plot of that final book and for the most part does so in all of the previous instalments too. On the surface, I think it is easy to miss this and see her as a feeble lead, just as a think on the surface it is easy to see Katniss as being a consistently strong lead when actually her strength and direct impact on the plot – although satisfying at the start – continually diminishes.

This is a very general observation, although none-the-less one I think people should consider if they want to compare these two. I would also add that Katniss’ waning control in the story is not something I think is necessarily a weakness of the story itself. It makes perfect sense within the genre that it has clearly been written in – dystopian quasi-science fiction in which doom and gloom abound, and social and political upheaval suck its character’s into a spiralling trap of helplessness and frustration. Similarly, Twilight inhabits its gothic, supernatural melodrama genre perfectly well. In terms of science fiction, Katniss represents the typical human element that becomes helplessly swept up and subsequently powerless in a futuristic world. In terms of fantasy, Bella represents the typical human element that actively seeks out and is ultimately empowered by an ancient world.

On a side note, it is also interesting to note the parallels between the main male love interests – Edward and Peeta, who are both refreshingly caring, sensitive, artistic, and convincingly admire and adore their female counterparts without question. The hint at reversed gender stereotypes in these two relationships – which is admittedly clearer in Hunger Games than Twilight – is actually far more progressive than simply having a strong female lead alone, and far more important for a young audience to be influenced by today.

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Perhaps a lot of the flack that Twilight receives is flack towards fangirl culture in general, which I think is more sexist than people accuse the series itself of being. Yes, there are some ridiculously obsessed fans out there who happen to be mainly women, but surely there are far worse franchises out there that appeal to fan-boy culture. The Transformers series, for instance, offers a far more damaging view of women, who are really just curvy ornaments around the orgy of explosions and shiny things with wheels. It is also interesting that none of these male-angled franchises’ feel the need to directly appeal to women in the way that the Hunger Games and Twilight marketing campaigns felt the need to by saying ‘thank goodness boys will like them too because there’s some fight scenes and CGI stuff going on.’ Not that I think fight scenes and CGI stuff isn’t appealing to girls and romance isn’t appealing to boys. I enjoy both in equal measure, and quite frankly could have done with more action in the Twilight series and less romance in the Hunger Games.

I am now going to go back to reading the final Hunger Games book and hope that Katniss gets stuck into more of said ‘action’ by the end.

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Feminist/Gender Theory, Pop Culture

What RuPaul’s Drag Race Taught Me About Being A Woman

“In a male dominated society, dressing as a woman can seem like treason.”

– RuPaul Charles

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My favourite reality-contest-show-thing, RuPaul’s Drag Race – in all its glorious camp and absurdity – presents a perfect case to prove the feminine mystique. Drag performed with such professionalism and aptitude in the show, that it lays bare just how stereotypical stereotypes of women really are. These impersonations are often funny, melodramatic, and almost certainly bitchy, but somehow always seem directed with the highest affection and respect towards their female muses. The emphasis, it seems, is always to celebrate, not defame or criticise. Many drag artists say that the transformation from man to woman is empowering, and for some gay men who have suffered abuse from being themselves, becoming a different person entirely allows them a welcome escape from reality. In the same way that a lot of actors who say they are shy or lack self confidence often say that being able to play a character and inhabit someone else’s body gives them a sense of freedom.

As a biological woman it is really interesting to see how the opposite gender interprets my own. These interpretations are very often based on the most readily available templates: celebrities. Celebrities, as I’m sure I don’t really need to explain, are famous either for having some kind of talent or – more often today – for reasons no one is quite sure of. They are people who the media and their audience nominate as our spokespeople by pushing their fame higher. Either we find these people interesting because they are completely different from us or we see something of ourselves in them. Because of this, we both identify with and judge them at the same time. All of our insecurities and qualities that we see in ourselves can be pushed onto them. Using this idea we categorise them in terms of what stereotypes they embody to us: slutty, demure, quirky, beautiful, ugly, funny, skinny, fat, witty, sardonic, cruel, etc. They often come in opposites because we still believe we live in a binary world, or rather choose to believe we do, forgetting or ignoring the multiple shades of grey that come in between the black and white.

Subcultures like the Drag Queen world embody these grey shades. How do we define a man dressed as a woman? They call each other ‘she,’ they wear fake body parts or ‘padding,’ they ‘tuck’ their male genitalia out of sight, they adopt female names and alter egos, they walk differently, act differently and sometimes modulate their voices to sound more feminine. What it really boils down to is biology, which exemplifies the feminist ideal that everything else we define as feminine is artificial; imposed character traits that can be applied and disposed of as quickly as costumes. Make-up becomes a mask to hide or highlight while clothing and hair create shapes around and against the body to sculpt and define. Feminine behaviour and appearance we mistake as natural traits are proven to be copied from actresses, celebrities, and fictional caricatures who inhabit our pop cultural landscape who in turn have been shaped by classical art and literature. The cultural becomes political and the political becomes cultural.

“Gender is a failure. Everyone fails at it. If we didn’t, we would be done, we would be dead, we would be over.”

– Judith Butler

This all feeds into our gender divided view of society and we self-condition ourselves to conform for fear of judgement or lack of any other way to define ourselves. Categorisation is a coping strategy to help us navigate through our complex social structure. Of course it is a valid and understandable strategy, but in a postmodern – and eventually posthuman – world it needs to either be developed from binary to multiple; or eradicated entirely. I hope it is the latter because, as we are all aware, in order to categorise you must exclude; exclusion leads to subjugation; subjugation leads to oppression.

But don’t be fooled into thinking I am ‘anti-feminine.’ I don’t want to go around telling women to stop acting like women because, well, I like acting like a woman myself. Pretty dresses, make-up, heels, I love the whole shebang. Not all the time though – some days I love wearing an oversized boys t-shirt and a pair of trainers. The next day I might dress as a Japanese sailor. That’s what I’m saying about multiplicity: why self-define yourself as only one thing when you can reinvent yourself every day? I don’t want women to stop acting like women because they think its ‘traitorous’ to feminism; I want women to be aware and consider the fact that most of the ways they act and present themselves is culturally, socially, and politically defined, rather than naturally. This realisation may seem profoundly negative but it is in fact liberating. Think about it. If the rules of ‘being a woman’ don’t really exist, then that leaves space for every individual woman – or individual man dressing up as a woman – to make up their own rules for themself.

Take a queue from a Drag Queen. Think about who you are or who you want to be and become it. Own it. Don’t wear a skirt because you’re a woman; wear it because you’re a person who likes wearing a skirt. Flaunt your favourite bits of yourself because they’re your favourite bits, not anyone else’s. Gender is something to play and have fun with, not constrain and flagellate ourselves with. Watch one episode of Drag Race and you’ll see what I mean.

“One is not born a woman, but becomes one.”

 – Simone de Beauvoir

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Comics, Pop Culture, Visual Cultural Theory

Comic Lore: Batman, Superman, and The Third Identity

 “As you know, I’m quite keen on comic books. Especially the ones about superheroes. I find the whole mythology surrounding superheroes fascinating. Take my favorite superhero, Superman. Not a great comic book. Not particularly well-drawn. But the mythology… The mythology is not only great, it’s unique…Now, a staple of the superhero mythology is, there’s the superhero and there’s the alter ego. Batman is actually Bruce Wayne, Spider-Man is actually Peter Parker. When that character wakes up in the morning, he’s Peter Parker. He has to put on a costume to become Spider-Man. And it is in that characteristic Superman stands alone. Superman didn’t become Superman. Superman was born Superman. When Superman wakes up in the morning, he’s Superman. His alter ego is Clark Kent. His outfit with the big red “S”, that’s the blanket he was wrapped in as a baby when the Kents found him. Those are his clothes. What Kent wears – the glasses, the business suit – that’s the costume. That’s the costume Superman wears to blend in with us. Clark Kent is how Superman views us. And what are the characteristics of Clark Kent. He’s weak… he’s unsure of himself… he’s a coward. Clark Kent is Superman’s critique on the whole human race.”

Bill, Kill Bill Volume 2

 

So far so good, Bill. Except I would dig a little deeper into this.

Superman’s origin story is so cemented into pop culture history that I know I needn’t even bother re-telling it…but I’m going to anyway. Superman, as you’ll know, was not born Superman. He was born as Kal-El on the planet Krypton. He did not have super special powers on Krypton. He was just your average Kryptonian baby. It was not until he was (luckily) jettisoned into space just before Krypton exploded and arrived on Earth that he started the transition to become super (due to the effects of our yellow sun on his physiology, as opposed to the red son of his birth planet). He did not, however, become Superman. Not right away anyway.

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His identity as Kal-El was temporarily lost as he grew up. Instead, he became Clark Kent – a human identity – the adopted son of Martha and Jonathon Kent. He eventually rediscovered his original identity as Kal-El from the ingrained knowledge within his fortress of solitude from his birth father, Jor-El. Kal-El is what evolves into Superman: the human translation of his Kryptonian heritage. And what does Clark Kent become? A caricature. As Bill rightly says – the suit, tie and glasses are the mask. Bumbling and stumbling around the Daily Planet by day and soaring through Metropolis’ skies by night. The mortal vs. the God.

But what happens when neither the Clark nor Superman personas are needed? Which role does he play when he is sitting at home reading Lois’ articles? Or buying dog food for Krypto? Or visiting Ma and Pa back home on the farm? Clark Kent the country boy becomes Clark Kent the reporter; and Kal-El the fallen alien becomes Superman the world’s first superhero. This fracturing of two identities leaves behind a third persona that could be the true identity of the character. This is his private self – Supes with his guard down that only his nearest and dearest will see.

We can see this puzzling trinity of identities in one other comic book character. And it so happens to also be Superman’s direct counterpart – Batman (Who is also my favourite. Sorry Bill.) Again, his origin story is well imprinted into pop culture lore. And again, I’m going to re-tell it.

Bruce Wayne was the son of Martha and Thomas Wayne – Gotham City’s foremost philanthropists and gothic mansion-dwellers. Just like Superman, their sudden deaths triggered the birth of Bruce’s superhero persona – Batman: a physical manifestation of his childhood fears. But unlike Superman, Batman witnessed the death of his parents firsthand. Their killer was not the natural demise of an entire world. Their killer had a human face. Something to punish. Whilst Superman learns of his birth planet’s death in a history lesson, Batman’s knowledge of his parent’s murder is a memory he can never forget. Hence the dramatic contrast between their identities as crime fighters. Justice vs. Revenge. Light vs. Darkness. This binary opposition between the World’s Finest seems to always bind them together like Yin and Yang at the forefront of DC Comics’ empire.

This mysterious third identity draws a distinct parallel. Because just as Clark Kent becomes a secondary costume to Kal-El, Bruce Wayne projects a fabricated public persona of himself to protect his identity as Batman. The Hugh Hefner style billionaire playboy. Clark Kent was created to assimilate, but Bruce Wayne was created to hide in plain sight. And the Bruce Wayne that returns home to the mansion where Alfred is always on hand with a sandwich and a cup of hot chocolate (or a first aid kit) removes the mask or the tuxedo and becomes…what? The third persona. The face beneath the mask beneath the mask. The real Bruce Wayne.

Another option is one that has probably been argued before: That Bruce Wayne’s identity died with his parents. The Bruce that could have been if they had lived. Batman becomes his true identity and the version of Bruce Wayne that shows up to all the charity galas with a model on his arm is the costume. I believe this is interesting but too simplistic. What about all those times that Batman has ‘revealed’ himself to those he trusts? When the mask comes off, Bruce Wayne – the real Bruce Wayne – is what is underneath, very much alive. Not a promiscuous rich kid or a psychotic detective, but a world-weary man.

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But does the celebrity face of the Bruce Wayne identity have hidden depth as well? Is it the way Batman thought he would have turned out should his parents have lived? Or could it be seen as a form of escape…from his original form of escape? Batman was the coping mechanism that gave a grief-stricken child a purpose to go on living for. But as time goes on this mechanism becomes bigger, heavier, and darker. Sometimes it even seems like a burden. This certainly makes the lazy and debouched costume of Bruce Wayne certainly seems like a lighter and easier one to play. But the fact that he constantly returns to the cape and batarangs tells us that – even if it is the harder road to walk down – it is one he can never turn back from.

These two characters, as I hope I’ve shown, are far more complex and intricately built than first meets the eye. As our oldest comic book superheroes, they could have faded into obscurity, but thanks to the strength of their characters and unique origin stories they instead became the two templates of practically all subsequent heroes. The first being those who were born with powers, and the second being those who were given/created their own. The stories of their creation have become our modern day myths and folklore – continually re-told and re-packaged in hundreds of different voices, pens and languages but never straying away from their original formulas.

(And yes, Batman is a superhero. Could you do any of the cool shit that he does? I don’t think so.)

* More of my illustrations and arty stuff can be seen on my tumblr page*

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